The Person of the Prophet ﷺ

ضَحِكُهُ وَمِزَاحُهُ

His Laughter and Humour

He rarely laughed aloud — mostly he smiled — but he joked, teased his companions by name, played with children, and never once said anything untrue in jest.

3 min read · 15 sources

I never saw anyone who smiled more than the Messenger of God ﷺ.

— ʿAbdullāh ibn al-Ḥārith — Jāmiʿ al-Tirmidhī

Mostly a Smile

ʿAbdullāh ibn al-Ḥārith said simply, “I never saw anyone who smiled more than the Messenger of God ﷺ.”1 ʿĀʾishah said she never saw him laughing so fully that the inside of his throat could be seen — “he would only smile.”2 Jābir ibn Samurah, asked whether he used to sit with his companions after the dawn prayer, said yes, and that they would talk about the affairs of the days of ignorance and laugh, “and he would smile.”3

He Joked, and Told the Truth

The Companions asked him directly: “O Messenger of God, you joke with us!” He answered, “Yes — but I only say what is true.”4 That single sentence is how the scholars framed all of it: the humour was real, and it was bounded.

An old woman asked him to pray that she enter Paradise. He said, “O mother of so-and-so, no old woman will enter Paradise.” She went away weeping, and he asked that she be told that she would not enter it as an old woman — for God says, “Indeed, We have produced them in a [new] creation, and made them virgins.”5 To a man who asked him for a mount, he said, “I will give you the child of a she-camel.” The man said, “What shall I do with the child of a she-camel?” And he said, “Does any camel give birth except to the offspring of a she-camel?”6

He teased by name. He called Anas “O possessor of two ears.”7 He said to a woman about her husband, “Is it the one with whiteness in his eye?” — and when she protested that there was no whiteness in her husband's eye, the point was that every eye has white in it.8 Al-Ḥasan al-Baṣrī, asked whether the Companions joked, answered: yes, and “faith in their hearts was like mountains.”

With Children

The reports about his play with children are among the most attested details of his private life. He would visit a small boy, Abū ʿUmayr, the young brother of Anas, who had a pet nightingale, and would ask him: “O Abū ʿUmayr, what happened to the little bird?”9

He carried his granddaughter Umāmah on his shoulder while leading the congregation in prayer, setting her down when he prostrated and picking her up when he rose.10 He prostrated long one day because al-Ḥasan or al-Ḥusayn had climbed onto his back, and he would not hurry the child off.11 He shortened prayers on hearing a child cry, “fearing to cause distress to his mother.”12

And when al-Aqraʿ ibn Ḥābis saw him kiss a grandson and said he had ten children and had never kissed one of them, the Prophet ﷺ looked at him and said, “Whoever does not show mercy will not be shown mercy.”13

When He Did Not Laugh

The same reports that record his smiling record what stopped it. When a wind blew hard or a cloud gathered, the change was visible in his face; ʿĀʾishah asked him about it, since people are glad when they see a cloud that might bring rain. He answered, “O ʿĀʾishah, what assures me that there is no punishment in it? A people were punished with the wind — and a people saw the punishment and said, 'This is a cloud bringing us rain.'”14

And in his last illness, with the congregation praying behind Abū Bakr, he drew back the curtain of ʿĀʾishah's chamber and looked out at the rows of Muslims praying — and smiled. It is the last smile the sources record, and Anas, who was watching, said they were nearly overcome with joy at the sight of him, thinking he was returning to them.15

Sources & Further Reading

  1. 1

    Jāmiʿ al-Tirmidhī, al-Shamāʾil and Kitāb al-Manāqib — ʿAbdullāh ibn al-Ḥārith on his smiling.

    Ḥadīth
  2. 2

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Adab, and Ṣaḥīḥ Muslim — ʿĀʾishah: “he would only smile” (Bukhārī 4828; Muslim 899).

    Ḥadīth
  3. 3

    Ṣaḥīḥ Muslim, Kitāb Faḍāʾil al-Ṣaḥābah — Jābir ibn Samurah (ḥadīth 670).

    Ḥadīth
  4. 4

    Jāmiʿ al-Tirmidhī, Kitāb al-Birr wa'l-Ṣilah, and Musnad Aḥmad — “Yes, but I only say what is true.”

    Graded ḥasan by al-Tirmidhī.

    Ḥadīth
  5. 5

    al-Tirmidhī, al-Shamāʾil — the report of the old woman; cf. Qur'an 56:35–37.

    A well-known report of the shamāʾil genre; its chain is weaker than the Ṣaḥīḥ material.

    Ḥadīth
  6. 6

    Sunan Abī Dāwūd, Kitāb al-Adab, and Jāmiʿ al-Tirmidhī — “the child of a she-camel.”

    Ḥadīth
  7. 7

    Jāmiʿ al-Tirmidhī, Kitāb al-Birr — “O possessor of two ears.”

    Ḥadīth
  8. 8

    al-Tirmidhī, al-Shamāʾil — the exchange about “whiteness in the eye.”

    Ḥadīth
  9. 9

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Adab, and Ṣaḥīḥ Muslim — “O Abū ʿUmayr, what happened to the little bird?” (Bukhārī 6129; Muslim 2150).

    Ḥadīth
  10. 10

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Ṣalāh, and Ṣaḥīḥ Muslim — carrying Umāmah bint Zaynab in prayer (Bukhārī 516; Muslim 543).

    Ḥadīth
  11. 11

    Sunan al-Nasāʾī, Kitāb al-Taṭbīq — the long prostration with his grandson on his back.

    Ḥadīth
  12. 12

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Adhān — shortening the prayer on hearing a child cry (ḥadīth 707, 710).

    Ḥadīth
  13. 13

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Adab, and Ṣaḥīḥ Muslim — al-Aqraʿ ibn Ḥābis and “whoever does not show mercy” (Bukhārī 5997; Muslim 2318).

    Ḥadīth
  14. 14

    Ṣaḥīḥ al-Bukhārī, Kitāb Badʾ al-Khalq, and Ṣaḥīḥ Muslim — his fear on seeing wind and cloud; cf. Qur'an 46:24 (Bukhārī 3206; Muslim 899).

    Ḥadīth
  15. 15

    Ṣaḥīḥ al-Bukhārī, Kitāb al-Maghāzī — Anas on the last smile from behind the curtain (ḥadīth 4448).

    Ḥadīth

See the full bibliography for the works cited across this site.